HEARING GOD
If we are not listening to
God, we will only be doing what He wants by accident. We will
never become obsolete if we are doing what God is telling us
to do. Do we pay more attention to the things that annoy us
than we do to God? I have learned, in part, how God speaks to
me from my recollection of times in the past when I realize He
had spoken to me from the consequences of obeying Him. If we
are not hearing God's voice, we are surely hearing the
devil's. Our pain can be a growing pain, if we are listening
for what He would have us learn in the process. To not take
time to listen to God is, in effect, to not hear Him. To not
hear Him is, in effect, to not obey Him. To not obey Him is,
in effect, to close the door to the Kingdom of Heaven. We
would be surprised how often God would speak to us if we were
listening. Then in doing what He told us would surprise us
even more. How often does God, when He wants to reach out and
touch us, get a recording that says, "I cannot come to the
phone right now, but leave your message at the sound of the
beep and I will get back to you?" A God of love --as some
define Him -- would never say anything they do not want to
hear. Having placed that limitation on Him, is it any wonder
there are so few who hear Him regularly? Being obedient to
what God says to us will remove the ear wax from our spiritual
ears. Whenever God seems to speak to us in a particularly
meaningful way -- however He does it -- He may not speak to
others in the same way. This shows us that God may speak to us
in a unique and personal way that is not intended for anyone
else. There are times when God's revelation is tailor-made.
Calling the voice of God a hunch or intuition shouldn't keep
us for thanking God anyhow, since He gave us those gifts also.
If we are frustrated in our attempts to hear God, we may not
be allowing Him to choose how He wants to speak to us. Since
Scripture is clear that we should be hearing God speak to us,
we should be continuously expecting it. The perplexities that
many Christians face in their daily walk attests to how poor
their communication with God is. Thus, establishing and
maintaining an ongoing conversation with Him should be their
number-one priority. They should stay tuned. The height of
presumption for those who are not listening to God is to
assume He is not speaking to them. Should not they wonder why
not? Our relationship with others depends on allowing them at
least equal time to have their say. What kind of relationship
can we expect to have with our Heavenly Father if we do all
the talking? If we are not doing anything for God, we are not
listening to Him. If we are doing something for God, but not
what He prefers, we are not listening to Him. To be
approaching the end of this age without good communication
with God is like entering a battle without good communication
with our Commanding Officer. If we want to hear from God more
often, we must stay tuned to His frequency. We are eager to
hear the latest news from men. Why would we not want to hear
the latest from God? We are better at studying God's history
than listening to God's news. We say our children are not
listening to us if they do not obey. Can't God say the same
thing? If we keep up to date on what God is saying to us,
often we will discover that the ball is in our court, when we
thought it was in His. Often the experience of hearing God
comes during times of physical pain, anguish, doubt, fear,
worry, or panic attacks from the enemy. That is, the answer is
supplied when it is needed. But if that is the only time we
listed to Him, we encourage Him to allow us to experience
these things more often. Focusing on hearing God is the key
that opens the door through which God can speak to us most
clearly. The spiritual gifts of the Holy Spirit, speaking in
tongues, interpretation of tongues, prophesy, the word of
knowledge, the word of wisdom, and the discerning of spirits,
are all ways that God speaks to us. As we listen to others, we
also should keep the voice of God tuned in. Then our response
will be the Holy Spirit's response. We can listen to the world
with one ear while keeping the other ear inclined toward God.
One way of knowing someone is listening to us is to stop
talking and see if they notice it. Another way is to see if
they stop what they are doing. If we want to hear from God we
should allow Him to interrupt us. He is not blessed by our
divided attention or distracting activities. There is nothing
that will make us feel closer to God than to hear His voice.
It seems that it is when I am looking for an opportunity to
serve God that I can expect to hear from Him. If God always
spoke to us audibly, would we then pay attention when He
whispered? Would He then always have to shout to get our
attention? Aren't we more inclined to listen to a whisper? If
we are not hearing the voice of God, we need to find out why
He may not be speaking to us. It seems that what I am hearing
from God is more informative than directive. There may be more
for me to learn before I can be of more service. Scripture
records that Paul prayed for the spirit of wisdom and
revelation to be given to the Ephesian church. Could these
become operational if they did not hear the voice of God?
Revelation without wisdom could be like a loose cannon on a
rocking ship. When we say we are doing our best to do God's
will, we are also saying we are not sure we know what God's
will is. If we listen to God, he will tell us specifically
what He wants us to do. He also will provide us with
everything we need to succeed. And there will be no question
that we are doing His will. To claim our efforts are
equivalent to action is to claim that pushing is equivalent to
moving something. If God tells us to move something, He will
help us push. The self-effort of pushing -- apart from God --
will never move anything to where it belongs. And unless God
wants it moved, it is where it belongs already. God will not
reward self-effort, no matter how hard we push. Even if we
succeed in moving something, we shouldn't be surprised if He
tells us to put it back where we found it! One reason God may
not be speaking to us is that He knows we are not listening.
He may be concentrating on getting our attention. If things
are not going well, we should ask ourselves how much listening
we have been doing lately. The fact that God will listen to us
does not mean He is seeking our advice. He is hoping we will
be seeking His. Perhaps we may feel we are being presumptuous
in saying we hear God's voice. But in time -- through
experience -- we can come to know we truly do hear His voice.
However, we must still be selective in sharing what we hear
with others. To know something does not mean we are to
automatically share it. The more important our actions, the
more vital it is to know who is behind our actions. That is
why God first teaches us to know His voice before He gives us
our marching orders. The devil is also attempting to do his
work through the thoughts he drops in our mind. Even
Christians can be deceived if they have not first learned to
recognize the voice of God and the voice of the enemy. I am
discovering that, by my own initiative, I am unable to come up
with a thought from God. But I am also discovering, if I take
the initiative to spend time listening, God will speak. Our
inability always to relate cause and effect makes it necessary
to get God's advice on what we should and shouldn't do. It
will keep us from making irreversible mistakes. We can be
hearing the devil and acting on his works without realizing
it. Therefore, we need to be able to distinguish between them.
Otherwise, we will become double-minded.
HOLINESS
Holiness must be an
attainable condition for a Christian, since God says, "Be ye
holy as I am holy." If we are admonished to be holy, then it
is an attainable state. God would have us be holy as He is
holy. We know we are not perfect, but we are perfectible if we
will allow His perfect will to be done in us. Listening only
to preaching and teaching that makes us comfortable, will make
us spiritually complacent. Teaching that convicts us will lead
to holiness.
THE HOLY SPIRIT
By diligent Bible study we
can intellectually espouse why we believe we are saved.
Nevertheless, it takes the heartfelt experience of the Holy
Spirit's indwelling presence that enables us to say that we
know that we know that we know. One satisfies our mind. The
other satisfies our spirit. Can we come to Christ on our own
initiative by mouthing certain words, or is that merely giving
lip-service? Will the Holy Spirit remain on stand-by if He is
continuously being rebuffed? If we keep slamming the door in
the Holy Spirit's face, do we not risk grieving Him to the
point where He will lock it from His side? If you want to do
God's business the way He wants it done, let the Holy Spirit
be the manager. Jesus sent the Holy Spirit to empower the
early church and then commanded them to carry out the Great
Commission. Today, there is much exhortation to the church to
evangelize, which does not include first seeking the power of
the Holy Spirit baptism to do so. Why do those who say they
could always use more money -- and are spending most of their
time seeking it -- rarely say they could use more of the Holy
Spirit? Children may have questions but they have few, if any,
presuppositions. This is the childlike faith that Jesus
commended. I have found that those who have the greatest
difficulty receiving the power of the Holy Spirit have the
strongest presuppositions. Our presuppositions make us old
wine skins. The power of the Holy Spirit is new wine that
needs new wine skins. Scripture says that those who are
thirsty and come to Jesus and drink will receive an outflowing
of rivers of living water -- the power of the Holy Spirit by
faith. And the faith spoken of does not listen to traditions,
preconceptions, doubts, fears, or gainsaying. We need to ask
ourselves only three questions: Is it of God? Does He want us
to have it? And do I trust God? To be born again is to be a
vessel that the Maker has broken to smithereens, and then
transformed into a new vessel that becomes the temple of the
Holy Spirit. To be empowered by that indwelling Holy Spirit is
to be filled until there is an overflow. The new patch of
Pentecost will tear the old garment of man's traditions and
prejudices. Therefore, the new garment of the righteousness of
Christ must first replace the old one. The new wine of the
baptism in the Holy Spirit will burst the old wineskin of our
theological preconceptions. The power of the Holy Spirit is in
direct proportion to the amount needed. The amount needed is
what it takes to do what God tells us to do. Those who say the
power of Pentecost is not for today obviously have not
received it. They can prove they do not have it, but they can
never prove no one else has it. Not to have it is not to want
it. An amazing fact is that those who teach that it is not for
today never seem to want it nor express any regret that -- in
their belief -- it is not available. And most amazing of all
is their ability to ignore all the evidence that contradicts
what they teach. There is one way we can know how large a
measure of the Holy Spirit we have received. It is to examine
how much of the work of God we are doing. Getting daily
direction from God will take a lot less time than finding out
what we should be doing by trial and error. If we do not have
time to do it right the first time, where will we find time to
do it over? I hear so much sermonizing and exhorting for us to
do what we cannot do without the indwelling power of the Holy
Spirit. Why then do we not hear more on how to have that
power? Is it because there is a presumption that every
Christian -- despite evidence to the contrary -- already has
it? The disciples were commanded to wait for the empowering of
the Holy Spirit that would enable them to become witnesses and
carry out the Great Commission. Witnessing to what we have
seen and heard -- our experiences -- is how we make disciples.
Being empowered by the Holy Spirit gives us something to talk
about. Perhaps there is not more witnessing because there is
nothing worth talking about. The Scriptural references to
being filled with the Holy Spirit have led to much debate.
Whether it is a single event, a process, or a recurring series
of events is part of the argument. Still, it should be
experiential, be evident to others, and bear spiritual fruit.
It should never be elitist, a basis for pride, for
showmanship, or for financial gain. It was what established
the early church. Without it the Great Commission would have
been pointless. Revival has always come because of it, and the
church would have ceased to exist without it. Scripture says
the Holy Spirit was sent to indwell the believer forever.
Thus, it must be vital for all eternity. Why then it there so
little taught about it in most churches? If we find we are
beginning to become particularly annoyed by a fault in someone
else, it may be the Holy Spirit is using this indirect
approach to convict us of the same fault in ourselves. Once we
have been made aware of the fault in another and have judged
it, we shouldn't look away when the Holy Spirit holds up the
mirror. One reason the Holy Spirit was sent, was to convict
the world of sin. Until that happens, there is no repentance.
If there is no repentance, there is no forgiveness, and if
there is no forgiveness, there is no salvation. Thus,
rejecting the work of the Holy Spirit is an unforgivable sin.
It becomes the unforgivable sin since it blocks the means by
which sin is forgiven. Most believers know deep in their soul
that their first calling is to lead others to Christ. Being
unable to do so, they appease their nagging conscience with
the devil's busywork. Not having been empowered by the Holy
Spirit, they lack the prerequisites. The Pentecostal gifts
were given to the early church to equip it to carry out the
Great Commission. How can any church hope to be an instrument
of God that either denies this power, or fails to appropriate
it? This both pleases the devil and earns the praises of men.
Those who claim they are filled with the Holy Spirit, but are
experiencing none of the power, may be right. But, like a
hydroelectric dam, it is the overflow, not the filling, which
generates the power. The filling provides the potential, but
opening the floodgates of our will is what makes the
difference. God's empowering depends on the size of the
channel that we open to Him. He can only use as much of us as
we will allow. Still, if we want to be used more by God, He
will help us in progressively yielding more and more of our
will to His will. Do not be surprised if His help comes as a
thorn in the flesh. Broadly stated, there are two measures of
the infilling of the Holy Spirit. One is the salvation measure
or the pre-Pentecost filling. The other is the post-Pentecost
measure, or overflowing. One is the "Well of living water";
The other is the "Rivers of living water." One is a salvation
measure; The other is the Great Commission measure. Those who
do not seek the second because they are satisfied with the
first, are those who are settling for salvation, but are
without the power and the boldness to witness. Thus, they do
not have anything to witness to. If the Holy Spirit convicts
us of our self-effort, He does not intend for us to intensify
it. He wants us to examine it in the light of His purpose.
Since God is wanting to pour out the Holy Spirit on all flesh,
why do so many Christians hold their hand over their cup? If
you want Jesus to baptize [immerse] you in the Holy Spirit
until your cup runs over, do not say "when." Do not say that
you do not want to be able to speak in tongues. Those who
disparage the supernatural gifts of the Holy Spirit seldom, if
ever, say they have experienced them. They judge based on
traditional preconceptions, and personal fear and bias. There
is no risk in listening to teaching that contains error if we
are empowered by the Holy Spirit. He will show us what the
errors are. A word of knowledge, a word of wisdom, and the
discerning of spirits, are gifts given for this purpose.
Although we now see through a glass darkly, being able to see
at all is by the revelation of the Holy Spirit. Just as apart
from Jesus, we can do nothing, apart from the Holy Spirit, we
can understand nothing. Why is it that many of those who have
not accepted God's spiritual gifts either disparage them,
discount their value, or put down those who exercise them?
Without the revelation of the Holy Spirit, what the Bible
teaches becomes a matter of personal opinion and subject to
personal prejudice. Understandably, many have been turned off
by those who have used their prayer language [tongues] in an
inappropriate way. Which of us can say we have never used our
native language in an equally inappropriate way? Would we then
want to be mutes? There is a teaching that we should first
find out what our spiritual gifts are, and then establish a
ministry to employ them. May I suggest that we first find out
what God wants us to do? We can then expect He will give us
whatever spiritual gifts we need if we obey Him. We shouldn't
follow gifts, but if we follow God, the gifts will follow us.
While we are attempting to control the incidental, the Holy
Spirit is patiently waiting for us to allow Him to control the
consequential. The Holy Spirit allows us to learn from the
wrong decisions we make in the inconsequential [temporal] so
we will learn how to make the right decisions in the
consequential [eternal]. Jesus said to the disciples that
having the Holy Spirit within them was better than he being
with them. Then shouldn't they expect to hear God -- through
the Holy Spirit -- more clearly than they heard Jesus?
shouldn't we? How can there be any reality to the Holy Spirit
dwelling within us, if we do not hear Him speak? I believe God
speaks to us through the Holy Spirit by bringing to our
remembrance things we have said in the past. These things may
be something we did not recognize as being from God when we
first filed them away. If we were to think of ourselves as a
computer and the salvation measure of the Holy Spirit as a
divine software program, we can think of the Pentecostal
measure of the Holy Spirit as a high speed modem that connects
us to the throne-room of God. If we say we want the baptism in
the Holy Spirit, but not the gift of tongues, we may not get
anything. If we say we want everything God has for us, we can
receive both. God will not force His gifts on us, but He does
want us to trust Him. Appropriate insights often come at the
time they are needed. It is as if the Holy Spirit is standing
by like a nurse, handing us the instruments that we need for
the operation. Baptism in the Holy Spirit may be a total
drenching -- complete immersion -- or a wetting of the bottom
of our feet. It all depends on how far we are willing to wade
into God's river of submission. Christianity flourishes in a
climate where the Holy Spirit is allowed to make it
experiential; It languishes in a climate where it is only
allowed to be intellectual. Scripture sometimes shows us just
the tip of the iceberg. We need the Holy Spirit to reveal what
has otherwise been hidden from those who are perishing.
Without the Holy Spirit we are none of His. Is the reason that
more do not seek the baptism in the Holy Spirit is because
they do not want to hear from God? The gift of the word of
knowledge, the word of wisdom, the discerning of spirits,
tongues, and interpretation of tongues, all involve hearing
God. If we do not want to hear God -- whether we admit it or
not -- we do not want the gifts! For some, truth is what they
have decided to believe and does not admit to correction or
revision -- even by God. In the natural, we judge the merits
of a practice by whether it works or not. But in the realm of
the supernatural that cannot be the criteria, since Satan can
counterfeit the works of God. The gift of the discerning of
spirits would not have been made available if it was not
needed. It is the gift that enables us to know the source. It
well may be that the nominal Christian's ignorance of what he
is in Christ is only exceeded by his ignorance of what his
potential is through the power of the Holy Spirit. One role of
the Holy Spirit is to advise and guide us. If we do not hear
Him and then take His advice, are we not quenching Him? We
shouldn't then be surprised when He gives us the silent
treatment. I am learning to approach each day with an attitude
of expectancy. Whether it will be a day of learning, a day of
training, a day of rest and recuperation, or a day of trials
and spiritual warfare, it is up to the Holy Spirit. Intimacy
with Christ is impossible except through His Receptionist, the
Holy Spirit. The genuine great-to-be-alive feeling comes when
we are spiritually alive in Christ and He is alive in us
through the indwelling presence of the Holy Spirit. It is
interesting me to note that those who claim to be desperately
seeking God seldom, if ever, mention having been baptized in
the Holy Spirit. We may be unable to control our moods
directly, but we can control our thoughts. It is our thoughts
that decide our moods. The right thoughts come from listening
to the Holy Spirit.
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